Before pursuing this matter further, it is important to read what
Cardinal O-Brien is actually saying. The full text of his sermon
can be found here:
http://timescolumns.typepad.com/gledhill...cardinal-stop-t.html
Probably the key part of that sermon, as far as the current debate is
concerned, is the following section:
The beliefs which we have previously held, and the standards by which we have lived throughout our lives and by which Christians have lived for the past 2000 years are being challenged at this present time in ways in which they have never been challenged before!
The norm has always been that children have been born as the result of the love of man and woman in the unity of a marriage. That belief has of course long been challenged. However I believe that a greater challenge than that even faces us the possibility now facing our country is that animal human embryos be produced with the excuse that perhaps certain diseases might find a cure from these resulting embryos.
What I am speaking of is the process whereby scientists create an embryo containing a mixture of animal and human genetic material. If I were preaching this homily in France, Germany, Italy, Canada or Australia I would be commending the government for rightly banning such grotesque procedures.
However here in Great Britain I am forced to condemn our government for not only permitting but encouraging such hideous practices.
Our Prime Minister, Gordon Brown has given the Governments support to the Human Fertilisation and Embryology Bill. It is difficult to imagine a single piece of legislation which, more comprehensively, attacks the sanctity and dignity of human life than this particular Bill.
With full might of government endorsement, Gordon Brown is promoting a Bill that will allow the creation of animal human hybrid embryos. He is promoting a Bill which will add to the 2.2 million human embryos already destroyed or experimented upon. He is promoting a Bill allowing scientists to create babies whose sole purpose will be to provide, without consent of anyone, parts of their organs or tissues. He is promoting a Bill which will sanction the raiding of dead peoples tissue to manufacture yet more embryos for experimentation. He is promoting a Bill which denies that a child has a biological father, allows tampering with birth certificates, removing biological parents, and inserting someone altogether different. And this Bill will indeed be used to further extend the abortion laws.
Further it seems that Labour MPs are not to be allowed a free vote on this Bill and consequently are denied the right to vote according to their conscience a right which all other political parties have allowed.
This Bill represents a monstrous attack on human rights, human dignity and human life. In some other European countries one could be jailed for doing what we intend to make legal. I can say that the government has no mandate for these changes: they were not in any election manifesto, nor do they enjoy widespread public support. The opposite has indeed taken place the time allowed for debate in Parliament and indeed in the country at large has been shockingly short. One might say that in our country we are about to have a public government endorsement of experiments of Frankenstein proportion without many people really being aware of what is going on.
Many excuses are being made for this present legislation, particularly that cures will soon be found for various diseases which afflict mankind through this legislation. Rather the opposite seems to be the case when cells required for ongoing investigation into cures through medical science can take place through cells obtained in other ways from human bodies and certainly not through the creation of animal human embryos.
I contend that matters of such concern to the peoples of our countries should not be left quite simply to a vote by members of Parliament. Along with my colleagues in England and Wales and my brother Bishops here in Scotland I would maintain that the establishment of a single permanent statutory national bioethics commission is something which would indeed bring considerable benefits. As I indicated recently in a letter to the Prime Minister: This would appear to be the only way that the issues raised by the swiftly developing biotechnology industry can be adequately discussed and weighed up in a body which engages with public concerns and informs the government and parliament on matters which will continue to raise such unimagined and complex ethical questions
Given that the issue under consideration is so serious, one might have
expected such a senior church leader to have addressed it with a little
less passion and a little more compassion, particularly for the sick.
It seems to me that it is strange to bewail the fate of imaginary
babies formed as human/animal hybrids, and at the same time to spare
so little time in the sermon for consideration of the suffering of
real sick people. However, given the obvious strength of the Cardinal's
feelings on this matter, perhaps his intemperate language is understandable.
He is attacking the creation of 'human-animal embryos' in stem cell
research, which is not new for those of the pro-life persuasion.
But he does not say at what stage a bunch of cells is to be regarded
as an 'embryo'.
The reader will find an interesting and sympathetic review of this
controversial issue here:
http://en.wikipedia.org/wiki/Stem_cell
Having read the Cardinal's sermon, and in view of the science, I
stand by my view that the Cardinal is misinformed and misguided.